Irish Lives Matter

Irish Lives Matter – the BLM of the 1920s!

The Black Lives Matter (BLM) movement has grabbed headlines over the last year but many of its demands and tactics echo what Irish people were demanding back in the early 20th century.

This was brought home to me in recent research on my great-granduncle William McEnhill (1863-1943) who was Irish born but emigrated to the United States and lived most of his life in New Jersey. He was, to put it mildly, an ardent Irish Republican.

Irish people and the British Empire

Irish Americans were highly organised throughout the 20th century in support of what they viewed as a life and death struggle to remove the British Empire from Ireland. In 1922, the Irish Free State was declared. In effect, the first part of the British Empire since the American Revolution to get its freedom.

And what happened in Ireland was closely observed by those seeking to overthrow British rule in South Africa, Palestine and India. The interconnections are fascinating. For example, William went to fight in the Boer War in South Africa – on the side of the Boers against the British.

Although we now look at the Boers as responsible for the subsequent racist hell of apartheid South Africa, at the turn of the 20th century, many Irish people viewed them as plucky rebels taking on the Brits.

Irish Lives Matter in 1927 – issues that chime with BLM

By 1927, William had been elected as an officer of the American Association for the Recognition of the Irish Republic. On 3 October of that year, The Yonkers Herald reported that the association had adopted an America First resolution. That demanded the United States “should manage its own affairs without entangling alliances with other countries, specifically the British Empire”.

As with BLM today, this Irish Lives Matter movement objected to Hollywood’s depiction of Irish people. It successfully managed to remove a Metro Goldwyn Mayer movie called The Callahans and The Murphys from distribution. And that movie has now been totally lost. It seems to have been a screenplay that played to all the most hackneyed stereotypes of Catholic Irish families – ie, zillions of children.

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The association also supported the ousting of Chicago’s rather dictatorial schools superintendent William H. McAndrew who was described as “the stool pigeon of King George”. McAndrew had no time for the teaching trade unions and was accused of imposing a curriculum that denigrated the Founding Fathers.

His removal was engineered by Mayor William Hale Thompson who later staged a weird “trial” of McAndrew by the board of education alleging he was un-American (an unfortunate foreshadowing of anti-Communist witch hunts in the 1950s).

Given the public discourse now around statues, school curriculums, representation, enfranchisement and media attitudes – it seems that the Irish Lives Matter movement of the 1920s has found a strong echo today in the Black Lives Matter protests.

Murder of Jewish exiles in London – 700 years ago

This is a curious and terrible story I heard about years ago and found again in an old book on London history dating from the 1870s in my library. The story goes that when King Edward I of England expelled all the Jewish people from his kingdom, one ship captain deliberately murdered a group of Jews on the river Thames in London.

Under King Edward I in medieval London a terrible murder of a group of Jewish people took place on the river Thames as retold by historian Tony McMahon
Jewish people faced discrimination in medieval London

The book is called Old and New London and dates from about 1875. It details how Jewish people at that time still spoke in hushed terms about a terrible event that occurred near London Bridge in the 13th century.

After the Norman conquest of England in 1066, Jewish families were protected by the Norman kings and prospered. But things started to turn two hundred years later and then Edward I – famous as the king who executed Braveheart – decided to expel every Jew from England.

A group of Jewish Londoners hired a “mighty tall ship”, loaded all their possessions and sailed off down the Thames to an uncertain exile abroad. Accounts vary as to what happened next. One report claimed that at a place called Queenborough – near the mouth of the river Thames as it meets the sea – the captain set down the anchor.

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They were on dry sands and the captain popped over the side to take a walk. Then he suggested that the Jewish exiles might want to join him and stretch their legs. And so they did. But without noticing that as the tide rose, the captain shot off back to the ship and was hauled up quickly by a rope.

This took the Jewish group by surprise. As the water rose rapidly, they cried out to him for help. And he gave them a sarcastic response. He told them that they ought to “cry rather unto Moses by whose conduct their fathers passed through the Red Sea”.

“Raging floods” then gradually engulfed them and the captain with his crew made off with their goods. In some accounts, the captain and his fellow mariners went to see King Edward I and were rewarded for their murderous cruelty. But another account claims they were hanged for their “fraudulent and mischievous dealing”.

In the 1875 book I have, it claims that “the spot in the river Thames where many of the poor exiles were drowned by the perfidy of a master-mariner is under the influence of a ceaseless rage”. That no matter how calm the Thames was elsewhere, this stretch of water was always “furiously boisterous”.

And some tellings of the tale had this unusual river current occurring under London Bridge, for some reason. Apparently it became a point of pilgrimage with young and old Jews rowing out to the supposed location to see if the river really did rage non-stop as a constant reminder of the killing.