I’m on season five of Strange Evidence airing on a TV channel near you. Most likely you’ll catch it on the Science Channel so look out for it!
In this clip from Strange Evidence below, the team and I look at an unexplained incident in south east Asia where some bikers chanced upon what looked like a three foot human. Was he a long lost cousin of ours startled by the sound of those roaring bikes in the jungle?
Go to 59 minutes exactly to see that segment of the show – or knock yourself out and watch from the start – it’s a great show!
Other episodes of Strange Evidence season five to whet your appetite:
Curse of the Zombie Graveyard
Hunt for the Nuclear Monster
Church of the Death Eaters
When Bigfoot Attacks
America’s Atomic Aliens
Nuclear Demon Mummy
I really enjoyed participating in the Strange Evidence episode on the ghost of notorious drug dealer Pablo Escobar. His luxury residence was being dynamited after his death when somebody filming the demolition picked up a white, translucent figure wafting through the rooms. So – had Pablo come back to haunt his pad one last time?
You can see me at 33 minutes here talking about Pablo Escobar on Strange Evidence
As the opening titles to Strange Evidence explain – the series is based on our surveillance culture. We are being watched all the time by fixed cameras in multiple locations. Most of us also have smartphones and record every aspect of our lives.
So it’s hardly surprising that every so often something is caught on camera that defies explanation. On Strange Evidence, we look at the footage and then the options getting expert opinion on what might be going on. And there’s some pretty crazy stuff as you’ll see that gets captured on phones and cameras.
On 3 June 2020 I left my home for the first time since mid-March. I live in the London borough of Southwark, just south of the river Thames, and we had distinguished ourselves early on as having one of the highest rates of Covid infection in the capital. So – I was very strict about lockdown and quarantine.
The only reason I left my home today was that back in February, I’d started root canal surgery and it was left with a gaping hole in my molar. That got infected and so I had to dash to the dentist and get the surgery finished off.
So what to say about Lockdown London on 3 June. Well, despite all the reports that quarantine has all but collapsed, I found a city that was eerily deserted still. Yes, there are more cars and construction workers – but no office staff.
I didn’t see a single person in a suit in the middle of town. Even though I walked down Fleet Street and Chancery Lane – centre of the legal community. Not a single arrogant, over-paid lawyer in sight! 🙂
London is not a stranger to plague and lockdown as I’ve mentioned on the blog. In 1665, we had a Great Plague which involved King Charles II and his court fleeing the city for Oxford. Much to the annoyance of Londoners. They took the full force of the disease while their social betters were miles away.
Then there was the Black Death where the bodies piled up in huge pits – stricken with the bubonic plague. Incidentally, these plague pits are dug up every so often and others lie under your feet in the most unexpected places. Like a supermarket in Whitechapel I won’t mention, for example.
This virus hasn’t been on the scale of 1665 or the Black Death. Nor the many cholera and typhus outbreaks that hit the city over the centuries. And I suppose our response has been more sophisticated – though at present, most Londoners I know are not hugely enamoured of the politicians.
Anyway, I didn’t feel at enormous risk today with my visor. But the lockdown has forced many business sectors in London to rethink their models. Do we need so many offices? Do we need all these hotels? How will transport work with social distancing?
And it’s going to change the way we interact. A year ago, pre-lockdown London was booming. Previously derelict areas of the city were becoming terribly chic and crowded with hip young things. And now?
Imagine a completely different story about Jesus Christ – one that diverges from what we get in Matthew, Mark, Luke and John. It does exist. In all those lost gospels rejected by the early Christian church. The texts thrown out because they didn’t conform to orthodoxy.
Secret gospels that minority Christian sects held on to and copied assiduously. With very different views of Jesus – some that he was simply a man while others that he was a supernatural being with no human substance. These gospels were burned, suppressed and banned. And only thanks to chance discoveries and archaeology have we any idea that they ever existed.
Those who oppose any study of the Lost Gospels today will claim – breathlessly – that the reason our gospels were chosen was because authorship could be verified. But no serious bible historian (as opposed to literal evangelical) really thinks the gospels were written by the apostles. “Matthew”, “Mark”, “Luke” and “John” were names added later – and bear no relation to the illiterate followers of Jesus. In fact, the authors of the four gospels were Greek speakers – not Aramaic peasants.
Not just four gospels – but all the lost gospels too
For fifteen hundred years, Christians have grown used to the idea of just Four Gospels. But these are the magic four that the early Church decided, for a variety of reasons, were acceptable to the faithful. The current compilation took a while to take root and to be universally accepted – and there are still differences between, say, Catholicism’s bible, Protestantism’s bible and that of the Eastern Orthodox church.
So what happened to the missing Gospels? They were suppressed, burnt, condemned and so on. But over the years, they have stubbornly turned up in other writings or simply been dug out of the ground. A list of those Gospels and their translations can be found here.
Lost Gospels of James and St Peter
These include the Secret Book of James, the Gospel of St Peter and the Gospel of the Egyptians. The latter was condemned for its insistence on sexual abstinence as a way of breaking the endless cycle of life and death and taking all our souls skywards to heaven. This would not do as the church insisted we had to go through an earthly cycle to, as it were, prove our worthiness to go to heaven. The earthy teacher and invigilator for this admittance exam for entrance to heaven would, of course, be the church.
In fact, any gospel that threatened the power and very raison d’etre for an earthly church was roundly condemned. As were gospels – like that of the Ebionites – which presented Jesus as too mortal (and Jewish) or those that failed to present him as mortal enough (the Marcionites and Gnostics who saw him as a purely divine force to be understood through a kind of transcendental meditation).
Gaps in the life story of Jesus filled by the Lost Gospels
Interestingly, these gospels offer more information on key parts of the bible story. The Infancy Gospel of James gives a whole heap of detail on Mary’s birth to an elderly couple who had given up hope of having children. It explains why the Temple insisted on her marriage to the carpenter Joseph and then tells how Jesus was born in a cave with Salome acting as midwife. As Herod’s troops approach, Jesus is hidden in an animal trough to avoid detection.
The Gospel of St Peter is at the more anti-Jewish end of the Gospel spectrum. As the noted scholar Bart Ehrman has noted in his excellent books on biblical texts, you can crudely divide up gospels in to those that lean more towards a mortal and very Jewish Jesus and those that lean towards a more divine figure and tend to blame the Jews for his crucifixion.
In the Gospel of St Peter, Pontius Pilate is completely exonerated for the death of Jesus. By washing his hands, he really has refused to have anything to do with the trial and it’s Herod Antipas who passes the death sentence. The Coptic church took this interpretation a step further by looking at Pilate as a virtual saint.
Jesus the Vegetarian in the Lost Gospels
The Gospel of the Ebionites portrays Jesus and John the Baptist as vegetarians and Jesus takes a decidedly dim view of animal sacrifice in the Jewish Temple. This makes Jesus a Jewish reformer – probably in the aftermath of the Roman destruction of the Temple and the soul searching that took place among Jews.
This event took place decades after the crucifixion but it shows how what was happening as these Gospels were written insinuated in to the stories. Basically, the Gospels (including the four we know) were often part of a polemic between different Christian/Jewish groups. They simply put words in to the mouth of Jesus and his apostles to support their view.
Mary Magdalene way more important in the Lost Gospels
The Gospel of Mary controversially places Mary Magdalene above the disciples – not just in the affections of Jesus but as a follower. As with many of these Gospels and the four we know (mainly written in the very late first century and most in the second century AD), what we can actually discern here are some early disputes between Christians.
In this case – are women allowed to preach and hold high position in the church? The argument is portrayed in a dispute within the Gospel between St Peter and Mary Magdalene. Peter is obviously telling Mary Magdalene to get back in the kitchen and make some tea for the lads (I’m joking) while Mary has different ideas. This same story of a bust up between the two appears in at least three other suppressed Gospels – the Pistis Sophia, the Gospel of the Egyptians and the Gospel of St Thomas.
The latter gospel is very interesting. St Thomas is said to be the apostle who takes Christianity to India. While in India, he encounters a huge snake that reveals itself to be the devil. I love this encounter where Lucifer explains the difficult relationship with a father who he feels has been rather unfair to him – here is a quote:
And he said unto him (devil to Thomas): I am a reptile of the reptile nature and noxious son of the noxious father, of him that hurt and smote the four brethren which stood upright. I am also son to him that sitteth on a throne over all the earth, that receiveth back his own from them that borrow. I am son to him that girdeth about the sphere and I am kin to him that is outside the ocean whose tail is set in his own mouth. I am he that entered through the barrier in to paradise and spake with Eve the things which my father bade me speak unto her. I am he that kindled and inflamed Cain to kill his own brother and on mine account did thorns and thistles grow up in the earth.
One thing to note about the Thomas gospel is that Jesus is rarely challenged as he sets down the law of his father. But in Gospels that are regarded as earlier than Thomas – the so-called Oxryhynchus 1224 Gospel written very close to Jesus’ death – Jesus has to argue hard with his opponents in the market place.
Well, there’s plenty more than can be said about the Apocrypha – the term used for the Lost Gospels. If you thought there were contradictions in the accounts of the four Gospels authorised by the Church (compare their accounts of the empty tomb discovery for example), then you’ll find plenty more confusion when you add these in to the mix.
The real meaning of Easter – and how best to see it than a visit to the church of Bom Jesus in northern Portugal. I was there in August last year to look at the life-sized depictions of the Passion of Christ. Each station of the cross has its own little chapel up a steep hillside just beyond the city of Braga. And it’s well worth the trip!
The church of Bom Jesus covers a hillside and more than likely was the site of a pagan temple – especially as Braga was the Roman city of Bracara Augusta. A Christian church was there in the Middle Ages but the baroque pile that confronts you today dates back to around 1722. Last year, UNESCO listed it as a world heritage site – and about time too!
It’s incredible and you’ll be glad to know that I got my iPhone out and filmed this for you. Here is the Easter message in beautiful 18th century sculpture. Visiting it now will be difficult with the wretched Coronavirus restricting all our movements around the world.
So, enjoy the Passion of Christ this Easter with my little video.
Since 2016, I have been using Ancestry.com to trace my family tree. It’s been a fascinating journey and one that has thrown up some unexpected surprises.
Through Ancestry.com I discovered a whole load of aristocratic relatives on my mother’s side of the family that I never knew existed. And on my father’s side, I had no idea that his grandfather was a coal miner.
In 2018, I got to meet the American descendants of my great grandmother’s sister. She emigrated from county Tyrone in Ireland to Connecticut and never returned. Her descendants came to London to see the musical Hamilton and we met up! Amazing to be able to make such a connection.
Going vertical or horizontal on Ancestry.com
Many people want to go as far back as possible with their family tree but I tend to go horizontal. I prefer the detailed stories about people that records from the last two centuries are able to expose. But I know many of you want to know who your ancestors were in the Middle Ages or even earlier.
So – tell me what you think of services like Ancestry.com and whether they have given you a whole new perspective on your family. I’m also keen to know how you have used DNA tests and whether they have helped your efforts. Personally, I have been able to make some connections – but it’s difficult.
So – here is my personal video appeal to all of you using Ancestry.com and other family tree services – as well as DNA tests. Oh – and anybody who can help me use GEDmatch gets a free copy of my Knight Templar novel Quest for the True Cross.
In the Second World War, British soldiers used to sing a saucy song suggesting that Hitler only had one testicle. I always assumed this single ball slander had no basis in fact.
Interestingly, medical reports on Hitler when he was imprisoned in the 1920s suggest that far from being an invention of British propaganda, the Fuhrer may indeed have only possessed one properly descended ball.
The lyrics to the song sung by soldiers varies. As a child growing up in London in the 1970s, this ditty was still being belted out by kids. We all knew the words!
Hitler has only got one ball Göring has two but very small Himmler is rather sim’lar But poor old Goebbels has no balls at all
British Army song – possible author: Toby O’Brien in 1939
Another version says that Hitler’s missing ball is in the Albert Hall – rhymes you see!
It’s been asserted that an even earlier version of the song had Göring, a leader of the Nazi high command, with the testicular deficit. He was said to have lost half his manhood during a Nazi failed coup d’etat in 1923 in Munich known as the Beer Hall Putsch.
It was after that 1923 attempt at a Nazi revolt that Hitler was put in prison. While under lock and key, he was examined by Dr Josef Brinsteiner. His report, alluding to the missing ball, was discovered in an archive by a professor at the University of Erlangen and published a few years ago in the German mass circulation tabloid Bild.
Here I am discussing this on Private Lives – the history documentary series presented by Tracy Borman and broadcast on UKTV and Yesterday.