For millennia, humans have looked up at the skies and wondered if it was the house of the Gods or alien beings. Over the last century, the genre of science fiction has exploded as we’ve made our first tentative steps into outer space. With that has come a slew of theories about UFOs, UAPs and extra-terrestrials. But have humans ever really made alien contact?
This is what a new film presented by me sets out to investigate. Click on the video link to view. It gives you a full description of one hundred years of conspiracy theories, claimed sightings and the latest views on what may lurk in the cosmos.
I start by looking at our burning desire to find aliens. Something called the Fermi Paradox. We want to believe there are other life forms in the universe, but we have no evidence. That hasn’t stopped us churning out books, documentaries, and movies with aliens as friends and enemies. So much content has been created that most of us are thoroughly convinced alien life exists and human contact will happen.
I run through the key events in the 20th century around UFOs from Roswell to Area 51 and examine the evidence. Also, how alien contact stories have often coincided with politics on planet Earth. For example, how fear of communism in 1950s America was projected on to extra-terrestrials as disguised enemies mingling amongst us – just like Soviet spies.
Then the trend towards aliens being seen as our galactic creators – replacing God. As traditional religion declines, so we’ve turned to the idea of alien intervention in our human past. Contact with creatures from other planets speeding up our development as a species. The theory that ancient monuments and even ancient people could have been alien imports.
In our own time, scepticism and hostility towards government agencies has mixed with a belief in alien life. Some very complex ideas about human alliances with aliens to develop new defence technologies and so on. Accusations that NASA and the US military are covering up what they know about UFOs. None of this is substantiated of course and these agencies have strenuously denied that they’re withholding information.
I’m intrigued by what alien contact with humans could look like. Would our first meeting be with some form of Artificial Intelligence as opposed to a fleshy extra-terrestrial with green skin?
In conclusion, coming back to the Fermi Paradox, I wonder if we are alone in the universe and have simply projected our hopes and fears but also achievements (in the past and future) on to alien beings that we have no solid evidence actually exist? In effect are we the aliens we like to describe?
Enjoy the film and share your views and experience on this fascinating subject!
Must admit I’ve seen my fair share of dead bodies in museums. Like all children, when I was first taken to see the ancient Egyptian mummies in the British museum back in the 1970s – I was eyes out on stalks! Take for example this chap below they used to call the “orange man”. He dates from about 3,400BC – also in the British Museum – and from what we call the pre-dynastic period. Now, as a result of seeing him, that term was embedded in my mind aged seven or eight.
Image courtesy of the British Museum
His excellent state of preservation is because in the pre-dynastic period – a thousand years before the pyramids you know and love – bodies were buried in the sand. And that was a great preserver! You can still make out his ginger hair.
However – informative though this may be – some think orange man should not be there for us to gawp at. And this issue is becoming ever more pressing.
About five years ago, I visited the Horniman Museum in south London and was unable to find a particular exhibit that exerted a ghoulish hold on me when I’d first come to the museum as a child in the 1970s. Back then, a large glass case displayed several shrunken heads.
When I asked a curator where they were on this recent outing, she grimaced and said: “We don’t really put that kind of thing out anymore.” The shrunken heads are still shown in graphic detail on the museum website but are labelled as being “in storage”.
And the Horniman isn’t the only museum vexing over the ethics of corpses in cases. There’s a very heated debate going on behind closed doors about the morals as well as the potential negative PR that is attaching to having heads and bodies for the public to ogle at.
Tribal groups demand their ancestors back– no more dead bodies in museums
Indigenous peoples, tribes and nations are increasingly animated about their ancestors being exhibits. Concerns have been raised from tribal nations in the United States to aboriginal peoples in Australia – and lots of places in between. And you have allegations of racism or colonialism attaching to the display of Ancient Egyptian mummies or Inca sacrificial victims.
Those hostile parties may not be – for example – Egyptian in the case of the mummies but ‘feel’ or believe they have an affinity with these remains. No matter how tenuous one may feel their claimed link is – it’s now becoming difficult to ignore.
Guidance on displaying dead bodiesin museums
The United Kingdom government has issued guidance in the past to museums on how to treat human remains. And since 1996, the UK has been committed to repatriating aboriginal remains to Australia and New Zealand. In one example in 2017, over a thousands remains including 13 skulls were sent back.
From Australia: Human skull (adult, male?), covered with pigment; with grass plug in nasal aperture
From Borneo: Decorated human skull made of bone (human), wood, cane, shell (cowrie), gum.
From Chile: mummified child’s foot with sandal
From China: a skeletal human hand with a bangle on the wrist
From Ecuador: shrunken head with feathers and beetle wings
From Egypt: Fragments of bone and two teeth from infant sacrifice.
And so it goes on…
Egypt’s recent public display of new mummies
In 2020, the Egyptian authorities invited the media to snap at 59 ancient coffins just discovered. One of them was opened up in a flourish to reveal the mummified body within. In a sign of changing attitudes, many people registered their disgust at this theatricality.
Catholic shrines and death
For many Catholic shrines, removing bodies from display would effectively end their pulling power for both tourists and pilgrims. For example, in Palermo, Sicily you have the Capuchin Catacombs where hundreds of bodies, many in their Sunday best, are hanging from the walls. They date from the 17th to the early 20th century.
The Capuchin Catacombs includes the body of a girl, Rosalia Lombardo, who died in 1920. And yes, she is exceedingly well preserved. I have seen her myself (in 2019). Visitors claim that she blinks at them. I got no blink in case you’re wondering.
But I have to admit this display possibly crosses a line. Why? I suppose the relatively short amount of time that has elapsed since her death; her very young age which is rather creepy in of itself and the fact that the 1920s were not Ancient Egypt.
We were not routinely mummifying bodies at that time. So why not put this poor girl where she should be? In the ground.
Dead crusaders on display
In 1976, I was taken to see the desiccated remains of several bodies in the crypt of Saint Michan’s church in Dublin, preserved by the very dry air underground. In those days, you were invited by the guide to shake hands with one of the bodies. And being a child who liked to show off a bit, I grasped the bony fingers of an 800-year-old crusader.
However, times really have changed. Because two years ago, that wasn’t enough for some vandals who broke through a steel door, stole the aforementioned crusader’s head and “desecrated” the body of a nun. I don’t even want to ask!
It does beg the question though whether these kinds of displays, which have an almost Victorian fairground quality, encourage boorish and despicable behaviour and if their time has been and gone.
Or are we getting too sensitive?
But maybe we’re all being way too sensitive. In 2010, a survey by English Heritage found that only 9% of the public opposed bodies being displayed in museums. I will bet that percentage has risen however. But for museums, it’s not just the wider public that are a concern – but those activist groups representing tribes and nations that feel enough is enough.
It may seem implausible but there was a group of ancient Greeks who became Buddhist. So how did this happen? Well, you have to go back to Alexander the Great’s conquest of just about everything from Macedonia to the river Indus. His Greek phalanxes proved unstoppable as they bulldozed their way through the Persian Empire and into India.
Ancient Greeks in modern Afghanistan and Pakistan
It’s tempting to think that once Alexander died and his empire fragmented, anything left in India would have fizzled away pretty quickly. So isolated from the beating heart of Hellenism thousands of miles away, how would a Greek polity have survived? The answer is that over the centuries that followed Alexander’s death, the faraway Greeks evolved a culture that blended ancient Greece and ancient India.
Alexander’s empire fragments
Once the huge Macedonian empire had lost its charismatic leader, Alexander, it broke up into several empires. The Seleucid Empire covered modern Iran and the Levant. the Ptolemaic empire was centred on Egypt and would last for three hundred years until Cleopatra committed suicide and the Romans took over. Out in what is now Afghanistan, Pakistan and western India – the Greco-Indian kingdom of Bactria emerged.
Soon-to-be Buddhist Ancient Greeks get cut off from Europe
Bactria was linked to the Greek world by the neighbouring Seleucid empire for a while until that was forced into a westwards retreat after defeats by Indian armies to the right and Ptolemaic forces to the left. So, the ancient Greeks out east effectively found themselves detached from the Hellenic world. And a man called Diodotus, who had previously ruled on behalf of the Seleucids as a “satrap”, declared Bactria to be an independent Greek kingdom.
And the Bactrians weren’t living in fear of their lives – as I used to assume. Quite the contrary, at times they extended their kingdom back deep into India. In fact, they got further than Alexander. And two important things happened during the second and third centuries BC. The Bactrians influenced Indian art and they adopted Buddhism. Plus the Hellenic influence reached its high point in the region. For example, representations of the Indian gods and of the Buddha point to heavy Greek cultural input.
Greeks made the Chinese terracotta army?
The Bactrians also extended their reach towards China. It’s possible that the first contact between Europeans and the Chinese was facilitated by these Indo-Greeks. It’s certainly not beyond the realms of feasibility. Look at a map and you’ll see what I mean. What is however open to question is the claim that Bactrian sculptors and artists could have helped the first Chinese emperor create the famous Terracotta army.
Could have happened….but needless to say, modern China thinks otherwise.
It’s been conjectured that the philosophy of the Cynics exercised a huge influence on Christianity in the Levant. But the Cynics and other branches of Greek philosophy could also have helped shape Buddhist theology. And of course Greek thinkers might have absorbed Buddhist precepts so the intellectual traffic went in both directions.
Even the physical depiction of the Buddha shows the Greek love of the human form. Something that was avoided by many pious people in the east. Like the Romans, the Greeks also had a syncretic approach to religion – they mixed their Gods with local deities. So, the Buddha may have taken a de-personalised entity and given it a human body, possibly modelled on Apollo or one of the deified Bactrian kings.
I love this kind of historical mash-up of cultures.
Mainly because it blows apart the lazy assumption that ‘cultures’ develop in some kind of pure, hermetically sealed bubble. The idea that ancient Greeks and Mauryan Indians were not just warring against each other but exchanging ideas should be a lesson to our own time.
This melding of cultures is evidenced by my own collection of Bactrian coins with the one depicted below showing the Bactrian king with a Greek wording on one side and then the local Indian dialect on the other side of the coin.
Grave robbers have been with us for a very long time. From Ancient Egypt to the 20th century. But their motives have often differed. Some were looking for treasure while others simply wanted to desecrate the last resting place of a hated individual.
GRAVE ROBBERS: Ancient Egypt
The looting of ancient Egyptian tombs occurred frequently in ancient Egypt. Indeed, going right back to the early dynastic period when the pyramids were being built.
Everybody knew that wealthy elite Egyptians were buried with treasures they could take to the afterlife. It was just far too tempting to leave all that gold and those jewels locked away in a tomb with a decaying mummy.
The rich tried to ensure that theft of their belongings wouldn’t happen by placing blood curdling curses above the door to their tombs or constructing elaborate ways of protecting their grave. But it just didn’t seem to work.
Because many of the robbers – were the tomb builders themselves!
In 1115BC, a man called Amenpanefer and his mates went on trial for being grave robbers. He was a quarry worker and knew the tombs well. The ideal person to lead the operation. Unfortunately he was caught and more than likely executed in a particularly barbaric way. I suspect impalement may have been involved.
Sadly, looting of ancient Egyptian graves is happening on a pandemic scale today. And grave robbers are also systematically stripping archaeological sites from Latin America to China.
In Italy, tombs from the pre-Roman Etruscan civilisation have been plundered for so long, it’s almost a family business passed down through the generations.
One group of looters chanced upon an Etruscan tomb while building a garage for their home – and somehow neglected to tell the authorities of their good fortune.
But the forces of law and order caught up with them when they tried to sell their ill-gotten Etruscan gains on the black market.
Smashing up graves is not always about financial gain. Some grave robbers snatch the skeletons and artefacts of the dead to denigrate them. This is pretty much what happened to the kings of France after the 1789 French Revolution.
They were buried in the basilica of St Denis for centuries – but up they came and out the door their bones went in the revolution. I visited the basilica earlier this year to see what was left of the royal tombs after the revolutionary grave robbers had finished. This is a short film I made below.
GRAVE ROBBERS: To advance the cause of medicine (and make money)
The most infamous examples of grave robbers are those early 19th century ghouls who sold cadavers to dissecting rooms in London, Edinburgh and other cities.
All in the cause of science and getting their palms crossed with silver!
This was at a time when London’s graveyards were full to capacity. So much so that the dead were buried on top of each other and the most recent burials weren’t that far from the surface.
Two enterprising rogues in Edinburgh – William Burke and William Hare – took to selling corpses to the anatomist Robert Knox. Realising that fresher bodies sold for more, they started to murder their subjects. Eventually, they were both arrested and put on trial.
Hare gave evidence against Burke who was hanged and then submitted to the indignity of being publicly dissected in front of an audience of paying medical students. Gruesomely, the anatomist Professor Munro wrote a note confirming the dissection with Burke’s own blood drawn into a quill from the dead man’s head!
His skeleton is still on display plus death mask and a book bound with leather made from Burke’s own skin. Nice! Unsurprisingly, the tale of Burke and Hare has inspired movie makers.
GRAVE ROBBERS: Twentieth century celebrities
Grave robbers are still very active in the 20th and 21st centuries. Celebrities have been targeted in recent decades in the hope of securing a quick cash windfall. As was the case of the legendary comedian Charlie Chaplin whose coffin was stolen in 1978 and then ransomed.
His widow Oona refused to cough up the six-figure sum demanded and the two robbers were apprehended not long afterwards. They were two jobless car mechanics – Roman Wardas and Gantscho Ganev – who reportedly wanted to use the money to open a garage!
Another 20th century comedian to be exhumed by grave robbers was the British celebrity Benny Hill. He died in 1992 and not long after his funeral, grave robbers got it into their heads that his coffin included some of his personal jewellery.
He was re-interred but this time with a slab of concrete on top and the grave robbers did not attempt a second break-in.
I was in Berlin in February 2020 just before the Coronavirus struck and led to the city going on lockdown. It seems incredible that at the time of writing this, I was in Berlin three weeks ago and walked around the incredible Pergamon Museum – whose doors are now closed.
But – I don’t want you to be denied the amazing sights of the Pergamon Museum just because of this wretched virus. So luckily, I had my iPhone and captured the incredible Roman gateway that was shipped a hundred years ago from what is now Turkey to Germany. The Gate of Miletus was then reconstructed at the Pergamon Museum in a vast room.
In recent years on visits to museums I’ve been more and more taken by everyday items used by our ancient ancestors. This week, I was at the Louvre in Paris looking at the treasures of Ancient Egypt. But it wasn’t the mummies or sarcophagi that caught my attention – but the spoons!
In one cabinet, behind glass, were some exquisite spoons. One shaped as a woman being pulled along by a bird, possibly a swan or a duck. Another depicted a servant carrying a large sack.
I think it’s objects like these that give us real insights into the lives of people in Egypt under the pharaohs. And the state of preservation of tableware going back millennia is surprising.
Some of the spoons had a rather modern look about them. I put this down to the influence Ancient Egypt had on the 1930s art deco movement. The lady and the bird spoon could easily have graced a fashionable table in 1932 AD when in fact it dates back to around 1500 or 2000 BC.
The emergence of knives, forks and spoons is fascinating – honest! There’s nothing that dictates we MUST use utensils like these. I studied Japanese for several years and went to live in that country to practice my linguistic skills. I also had to use chopsticks 24/7.
And once you use chopsticks for a while, it becomes obvious that there are different ways of eating that are perfectly fine. By the way, if a Japanese person says ‘you are skilful at chopsticks’ – then my teacher warned me they’re just humouring your terrible form at the table.
Back to the ancient Egyptian spoons! Apparently, no spoons have yet been found in pre-dynastic Egypt – that is before the pharaohs. But they do pop up afterwards. Now I’ve read one academic paper stating that they were not used at the dinner table. In fact, no cutlery at all. Food was served and you dipped in with your hands. Please correct me if I’ve been misinformed.
Countess Bathory isn’t that well known outside of her native Slovakia but she really ought to be. This was a real-life female vampire aristocrat who had young women round for dinner – and then, literally – had them for dinner.
She indulged her vampiric passions with gusto!
The other day, I met a Slovakian gentleman called Lukáš in the English town of Farnborough who had seen me on TV talking history and was very keen to share the story of this murderous noble woman from his country.
Her name was the Countess Elizabeth Bathory de Ecsed (1560 to 1614). And she is believed to have tortured and killed up to 650 women between 1585 and 1609.
Yes – you didn’t misread that – six hundred and fifty women.
Most infamously, the vampire Countess Bathory was accused of bathing in the blood of victims who were virgins at the time of their death. The reason? To remain young of course!
It may not be surprising therefore to discover that her uncle was the highest ranking official in Transylvania – the mountainous land where the fictional Dracula had his castle. Well, that’s according to the nineteenth century Anglo-Irish author Bram Stoker.
Eventually, crimes of the blood soaked countess were brought to the attention of the Holy Roman Emperor who ordered an investigation. Some three hundred witnesses all but fell over each other to spill the beans on the vampire princess.
They had seen the vampire Bathory abducting peasant girls and biting at their flesh or burning them with red hot tongs – before ending their lives.
Worse, from the point of view of the aristocracy, this ghoulish killer had even enticed girls of high birth to her castle. She had promised them lessons in etiquette. What they actually got was a lesson in why not to trust the vampire countess Bathory!
She tried to plead her innocence but the evidence was pretty overwhelming. Although the death penalty was called for, it was decided that as an aristocratic woman, she would endure something more refined but equally terminal.
The vampire Bathory was walled up in a small series of rooms with a big enough gap to pass her food. It took four years for this royal serial killer to die.
