I recently came across a Saxon infant saint called Rumwold of Buckingham who only lived for three days. But before this poor baby died, he was able to display what can only be described as magical powers. Rumwold asked to be baptised and immediately after, preached a sermon on the doctrine of the Holy Trinity.
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Apparently, the very precocious baby was able to reference heavy theological sources such as the Athanasian Creed. Not bad for somebody who hadn’t been alive for a week yet. The sermon concluded with Rumwold predicting his own death and outlining the funeral arrangements. His short life took place in the village of King’s Sutton in what is now the English county of Northamptonshire. And the chatty baby was the scion of a noble Saxon family with both pagan and Christian relatives. He died in the year 662.
There are plenty of infant saints aside from Rumwold but one that I find morbidly fascinating is Sicarius of Bethlehem. This infant saint was one of the Holy Innocents killed by King Herod, as recounted in the Nativity story. Now – I hear you ask – how could any of the Holy Innocents have died a Christian when Christ himself had only just been born? Put another way – there was no Christianity when Herod gave his notorious order so how does a baby at that time become a Christian saint?
Well, details, details. None of these inconvenient points stopped early medieval France getting very enthusiastic about his cult. From the time of Charlemagne, Sicarius was worshipped fervently and his remains were kept at an abbey in the Dordogne. How were they discovered? You ask too many questions!
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Though not a saint, Ellen Organ (1903-1908) was an Irish child whose apparent holiness was so overwhelming that Pope Pius X lowered the age for first Holy Communion from 12 to 7 years of age. “Little Nellie of Holy God” was another infant who rather implausibly was able to recite big chunks of scripture despite being obviously very young. The sickly child died of a variety of dreadful diseases from TB to whooping cough.
She was exhumed by the nuns looking after her a year following death and – of course – showed no signs of corruption. In 2015, there was some controversy over a call from a local bishop to exhume her yet again and move the body to a place where she could be venerated more easily by the faithful.