men

Kennington and the surrounding area has a big LGBT population these days but being gay in 1743 could have landed you in terminal trouble. In fact, the sorry scene that unfolded in August of that year reminded me of the hangings of gay people we see in Iran these days. But this was London – and barely 250 years ago.

Kennington Park (formerly Common) where executions once took place
James Hunt and Thomas Collins were accused of the crime of “sodomy” with all its biblical connotations. Both from the parish of Saint Saviour’s in Southwark, they were accused of having committed an act “not fit to be named among Christians” in June. Both denied the charge. Hunt was 37 and Collins was 57, so both mature, grown men. Not that their age made the slightest bit of difference in an eighteenth century courthouse.

Hunt was born in Rotherhithe, reasonably well educated, apprenticed to be a barge builder when young, raised as an Anabaptist but deemed to be a bit bolshy. While in prison, he was preached at by an Anglican vicar who reminded him that his soul was in danger of eternal torment. Hunt responded that it was those who had brought the false charges against him who had truly sinned. With the prospect of being hanged in public, it’s not surprising that Hunt continuously denied being gay. Who wouldn’t?

Collins was from Bedfordshire and had served in the army, been married and a father to several children. His wife was from Southwark. Coming back to London, having been away, he was walking across London Bridge on his way to see his granddaughter. As he turned into Pepper Alley, he saw Hunt walking in front of him. Collins asked Hunt if there was a “necessary house” nearby – for which read, public toilet. They both went in together but then two other men entered and Collins claimed they set about mugging them but found no valuables to take. Or as Collins put it – here is no feathers to pluck.

Unfortunately, the account given by Hunt put himself in the privy before Collins so their accounts clashed a bit on detail. Enough to result in a death sentence by the court. Hunt had given his version of events to the aforementioned Anglican vicar who then passed on the damning testimony. Unsurprisingly, when the time of execution arrived, Hunt was in no mood to pray with the man of the cloth who had brought him and Collins to the gibbet.

Hunt said he was glad to be rid of this life. And he and Collins both died together. They were strung up to a tree, then the cart that had brought them drove away from under their feet. After half an hour they were cut down. Collins’ body was taken for dissection – a common practice in those days – but he was returned as his body revealed signs of venereal disease.

Terrible and brutal times for the LGBT community. Happier days now.